How Democratic Processes Damage Citizenship Rights: The Implications of CAA-NRC

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IDENTITY DISCRIMINATION POLITICS RIGHTS

The Citizenship Amendment Act (CAA) 2019, when viewed in combination with the Modi government’s intention to compile a National Register of Citizens (NRC) for India, will create a situation where being a Muslim and document-less could deprive one of citizenship rights. We may find more conversions out of Islam, and perhaps more takers for the Sangh Parivar’s ‘Ghar Wapsi’ programme. All this could occur even if the state governments in non-BJP ruled states do not cooperate with the Modi government on implementing the NRC. Ironically, it is the very process of democracy – elections and manifestoes – that will end up damaging the citizenship rights of the Muslim minority in India.

Let me explain how the combined threat of CAA and NRC could play out. Currently there are four ways to become an Indian citizen: birth, descent, registration and naturalisation. The Citizenship Bill of 1955 does not allow illegal migrants to acquire citizenship but the recent amendment allows non-Muslim minorities escaping persecution from three countries to do so.

The CAA welcomes Hindus, Sikhs, Christians, Parsis, Buddhists and Jains who arrived in India before 31 December 2014 to escape religious persecution as minorities in neighbouring Pakistan, Afghanistan and Bangladesh. All three happen to be Islamic states. The CAA, however, does not include Muslim minorities like the Rohingyas of Myanmar (with whom we share a border).

Let’s move to the NRC exercise. It is not yet clear what sort of documentary proof would be required to prove citizenship because the exercise would be conducted by state governments, and perhaps each state government could have its own specifications. Let’s assume that one of the documents is a birth certificate. UNICEF figures from 2012 report that about 40% of urban births and 65% of rural births are not registered in India. A similar picture is probably the case for the older generations. In Assam, reports suggest that large numbers (about 19 lakh people) did not possess the necessary documents in the recently conducted NRC exercise under the supervision of the Supreme Court. Detention camps have already been set up in Assam. ‘We want to root out illegal infiltrators coming from Bangladesh and other neighbours to other parts of India,’ the Union Home Minister Amit Shah has already said while defending their intention to carry out the NRC. He has also made public threats that those who cannot produce the necessary documentation will be herded into detention camps.

For a non-Muslim who may have lived in India for centuries but who doesn’t have a birth certificate, all is not lost. He or she can argue that they have no place to go or that they have fled these neighbouring countries to escape persecution (and have left their documents behind). But a document-less Muslim cannot make such an argument because the CAA does not include Muslim minorities. Being branded as an illegal and put in a camp would loom large in the realm of awful possibilities for such a person.

Wouldn’t the dispossessed have recourse to the courts? Would the courts stop the NRC process? Well, after the Ayodhya judgment which favoured Hindu claims over a disputed site, and in the face of the government’s contention that the NRC exercise is necessary in the interests of national security (an argument that usually ensures that the court favours the government in anti-terror cases), it seems a chancy business to rely on the court.

As for the constitutionality of the CAA, which has already been challenged, the Supreme Court judges will probably decide using the concepts of ‘intelligible differentia’ and ‘rational relation to the goal’ in Article 14 (equality before the law).

The specification of the minority communities in the CAA could be challenged in court on two grounds:

a) That citizenship eligibility of these migrants pertains to religious attributes and excludes ethnic and racial ones. Ahmedis and Shias of Pakistan suffer discrimination but will not be eligible under the CAA because they belong to the majority religion (though Ahmedis have been categorised as ‘non-Muslims’ by the Pakistani laws).

b) That the exclusion of ethnic attributes was deliberate in the Act because including it would allow Rohingyas (who are mainly Muslim) to apply for Indian citizenship.

The court’s response would depend on whether they immediately extend the persecution argument to more categories such as ethnicity, or accept the government’s assurance that it would do so in the future (a more likely scenario).

Opponents of the amendment could point out that the Constituent Assembly (CA) had vetoed the notion that India would be the homeland for Hindus. A CA member (P.S. Deshmukh) had proposed an amendment to include as Indian citizens every Hindu or a Sikh who was not a citizen of any other state because Hindus and Sikhs had no other country to look to for acquiring citizenship rights. The amendment was rejected by the majority.

The opponents of the CAA could also argue that the constitution framers wanted to ensure that independent India adhered to the principles of a secular State. They may point to the words of a CA member Alladi Krishnaswamy Ayyar: ‘We may make a distinction between people who have voluntarily and deliberately chosen another country as their home and those who want to retain their connection with this country. But we cannot on any racial or religious or other grounds make a distinction between one kind of persons and another, or one sect of persons and another sect of persons.’ Ayyar had gone on to explain that Article 5A, clause (a) of the draft constitution did precisely this: it provided for ‘all cases of mass migration-if I may use that expression-from Pakistan into India… We do not in that article make any distinction between one community and another, between one sect and another. We make a general provision that if they migrated to this country and they were born in India as defined in the earlier Constitution, then they will be entitled to the benefits of Citizenship.’

It is true that India’s constitution framers did not expect the articles dealing with citizenship to be set in stone. A CA member noted that the ‘articles dealing with citizenship are, therefore, subject to any future nationality or citizenship law that may be passed by Parliament. Parliament has absolutely a free hand in enacting any law as to nationality or citizenship suited to the conditions of our country.’ So there is nothing wrong in amending the Citizenship Act.

But when seen in tandem with the NRC exercise, the CAA is not simply an amendment to provide safe haven to persecuted minorities, none of whom are Muslim. It would be more precise to say that the CAA is pro-non-Muslim persecuted minorities. The NRC exercise is being conducted to find illegal migrants from neighbouring countries particularly Pakistan and Bangladesh (which also has the third largest Hindu population after India and Nepal). A possible impact of the NRC-CAA combine would be the following: A document-less Muslim in India who may have lived here for centuries may be more likely to be branded an illegal migrant, but without recourse to the CAA that a Hindu Bangladeshi migrant would have. Wouldn’t such an awful possibility create fear in the hearts of Indian Muslims?

Even worse, such fears, and perhaps even the reality of being stripped of citizenship are a result of the very democratic process that allows a victorious political party to make the claim that all its pledges are backed by the people’s mandate. But we all know that as voters, we may vote for a party without agreeing with all parts of its manifesto. In the 2019 UK elections, Labour party strongholds turned conservative because those voters preferred Boris Johnson’s stance on leaving Europe even though they may have championed the Labour party’s strategy for the economy. A similar argument can be made for voters who may have voted for Modi in 2019 on other issues. CAA and NRC may not have the endorsement of a majority of Indians but we have no way of knowing that unless we conduct a referendum.

More crucially, the CAA-NRC combine inflicts a deep wound on the constitution’s fabric. Even if the NRC exercise doesn’t happen, the damage would have been done to several fundamental rights including the right to practice religion. It would cause the ‘mischief of Partition’ to travel across decades. As a constitution framer said, ‘I see no reason why a Muslim who is a citizen of this country should be deprived of his citizenship at the commencement of this Constitution.’ But the CAA-NRC does precisely that by creating a fear psychosis among document-less Muslim citizens of India about their citizenship rights and about their ability to remain in their religion.

The views shared belong to individual faculty and researchers and do not represent an institutional stance on the issue.

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How ‘food’ has become the real social safety net in pandemic

Earlier this week, the Narendra Modi government extended the distribution of free foodgrains under the Pradhan Mantri Garib Kalyan Anna Yojana (PMGKAY) for another five months till November 2021. The move reinforced the primacy of “food” – more specifically, rice and wheat channeled through the public distribution system (PDS) – in its social safety net programmes during the current pandemic.

Till 2019-20, annual offtake of rice and wheat from the Food Corporation of India’s (FCI) godowns averaged hardly 62 million tonnes (mt); it actually fell from almost 66 mt to just over 60 mt between 2012-13 and 2017-18. Much of this comprised PDS rations under the National Food Security Act (NFSA) of 2013. This law, passed during the previous United Progressive Alliance (UPA) regime (https://bit.ly/3pChsfv), entitles 81.35 crore Indians to receive at least 5 kg of wheat or rice per month at Rs 2 and Rs 3 per kg, respectively. The annual foodgrain allocation under NFSA – which includes a higher 35-kg monthly ration for 2.37 crore families identified as “poorest of the poor” under the Antyodaya Anna Yojana – is estimated at nearly 55 mt.

Under PMGKAY, the NFSA beneficiaries were provided an extra 5 kg grain per month free of cost during April-November 2020. While that translated into an additional allocation of over 32 mt, actual lifting under PMGKAY, the Atmanirbhar Bharat Package (for returning migrant labourers) and assorted schemes launched in the wake of the Covid-19-induced lockdown last year totaled about 31.5 mt.

The chart below shows offtake of rice and wheat from the Central pool crossing an all-time-high of 93 mt during 2020-21, roughly 50% higher than the previous fiscal year. This was largely courtesy of PMGKAY, which has been re-launched this year as well, following the pandemic’s second wave. The Modi government initially allocated the 5-kg extra free grain per month to NFSA beneficiaries only for May and June 2021. But on June 7, the Prime Minister announced its extension up to Diwali, i.e. November. That is expected to, again, boost offtake by an estimated 28 mt in 2021-22.

Offtake is for fiscal year (April-March) and inclusive of lifting under other welfare schemes and open market sales.

Source: Department of Food and Public Distribution.

But it is not only food offtake that has hit an all-time-high. Government agencies have, as on June 9, procured 42 mt of wheat and 55 mt of rice from the 2020-21 crops. This, as can be seen from the next chart, has broken even the record 39 mt and 52 mt that got procured in the previous year. The Modi government has, in the post-pandemic period, both distributed as well as procured more rice and wheat than ever before!

rocurement is for crop year (July-June); figures for 2020-21 are as on June 9.

Source: Department of Food and Public Distribution.

While the spike in offtake is a result of the pandemic – free food has arguably been the single biggest relief intervention, ahead of even MGNREGA (another UPA legacy programme), for those worst affected by the economic disruptions after March 2020 – the increased procurement is, perhaps, a fallout of the movement against the Centre’s farm reform laws. The minimum support price (MSP) value of the paddy and wheat bought by government agencies since October 2020 – the three farm laws got passed the previous month – comes close to Rs 237,000 crore. Approximately 39% of that amount has gone to Punjab and Haryana, whose farmers have been at the forefront of the protests. The Modi government’s going all out to convince farmers, that its reform laws aren’t aimed at ending the MSP-based procurement regime, can be seen in paddy and wheat purchases from Punjab scaling new highs in the 2020-21 crop year. Record grain paddy procurement has been its strongest defense against allegations of being anti-farmer!

This links up with a third record. Even after the unprecedented 93 mt-plus offtake, stocks of rice and wheat in the Central pool crossed the 100 mt-mark for the first time on May 1, surpassing the previous high of 97.27 mt reached on June 1, 2020. The chart below shows that stock levels have been rising since 2017, reversing a declining trend of the preceding 4-5 years.

Stocks include rice equivalent of un-milled paddy.

Source: Department of Food and Public Distribution.

If stock accumulation has primarily to do with the political economy compulsions of MSP-based procurement, Covid-time distress has actually provided an opportunity for whittling down FCI’s massive grain mountain. FCI’s “economic cost” of procuring, handling, transporting, storing and distributing grains was estimated at Rs 39.99 per kg for rice and Rs 27.40/kg for wheat in 2020-21. The subsidy on the 31.5 mt of grains (20.8 mt rice and 10.7 mt wheat) distributed free of cost under PMGKAY and other special relief programmes would have, then, worked out to around Rs 112,500 crore. The actual cost, though, would have been lower, because FCI also incurs interest and storage expenses in holding excess stocks in its godowns. This “carrying cost of buffer”, pegged at Rs 5.40/kg in 2020-21, is saved even when grain is given out free. The corresponding annual savings on 31.5 mt would have been in excess of Rs 17,000 crore. Similar savings would accrue on the 28 mt additional grain allocations under PMGKAY for 2021-22.

Source: Department of Commerce.

Now is the final record: 2020-21 saw all-time-high PDS offtake, government procurement and stock buildup. It also saw the country exporting a record 19.8 mt of rice and wheat. On paper, virtually this entire quantity that got shipped out was grain procured from the open market. According to the department of food and public distribution, a mere 75,000 tonnes of wheat and 4,000 tonnes of rice were exported from the Central pool in 2020-21. This was wholly on “humanitarian grounds” through the Ministry of External Affairs.

Foodgrain exports from India have been significantly aided by the surge in international prices. The UN Food and Agriculture Organization’s Cereal Price Index hit a 95-month-high in May. While the hardening of global prices has definitely helped, the competitiveness of Indian rice and wheat may have also been enabled by recycled/leaked grain from the PDS (https://bit.ly/3vjVm2I). Given the massive quantities that were offered free/near-free under PMGKAY/NFSA, it should not surprise if some of this grain got diverted to the open market or even exports.

But at the end of the day, it is the abundant crop produced by farmers that has made all four records – PDS offtake, procurement, stocks and exports – possible even amidst the country’s worst pandemic in over a century.

Find all previous notes as part of the series here:

Holding back Reform may apply just as well to the Electricity Sector

BLOG BASED ON NEW WORKING PAPER BY DEEPAK SANAN
ENERGY RESEARCH

The ongoing farmers’ agitation is a pointer to the stark global reality that successful reform programmes have been consultative and accompanied by a comprehensive outreach exercise designed to allay concerns of all stakeholders. Policymakers in the power sector would do well to carefully study the contours of the farmers’ agitation before going ahead with the ambitious reforms programme unveiled in May this year. A roll back of the proposed electricity reform (as a smaller sub text) is part of the demands being raised by the farmers.

Electricity reform was the first of the ‘lockdown reforms’ unveiled by the Government of India. The proposed amendments to the Electricity Act 2000, announced on 17th April, 2020 were followed by a letter from the Finance Ministry on 13th May, 2020 to fast forward action by states on some of the proposed amendments. Agriculture reforms came later but have of course taken centre-stage now.

There are several parallels in the two reforms initiatives. Many issues and tradeoffs are similar. Free markets and consumer choice versus the reality of market imperfections. Issues pertaining to the degradation of the environment, financial viability, prices, incomes and access, the roles of the centre and the states, fears, genuine or otherwise, of exploitation by faceless corporates, balancing the interests of consumers and producers.

In agriculture, the affected party quickly understood the body blow being dealt to them and began to rally its numbers to force a dialogue. A nationwide debate has begun. In electricity, possibly because the bill is still at the draft stage and that consequences may be more diffuse, less evident, seemingly more distant, the response has been more muffled. Still, the fact is that there are issues of import and that there is cause for concern, may be equally pressing in relation to this sector. There is an opportunity to introspect.

Evaluating recent proposals to reform the power sector in India is a paper that seeks to fill this gap by flagging facts and scenarios worthy of further debate and discussion. Through a simple scenario building exercise, this paper cautions that the parlous financial position of the distribution utilities after lockdown requires that “reforms” follow “recovery”. The concurrent roll out of stringent reform measures on several fronts during a period of severe financial stress could seriously impair the prospects of a viable power sector in the near future. This, in turn, will not only hamper our planned promotion of renewables- based electricity but act as a brake on the entire process of economic recovery. In designing the reform itself, lessons from the experience of earlier sectoral reform programmes and recommendations emerging from the limitations of the general architecture of central interventions need to be taken on board. The current exercise may hold no hope for an electricity sector in which the problems hold no easy answer.

Geopolitics and Geo-Economics in a Changing South Asia

FULL VIDEO OF PANEL DISCUSSION AS PART OF CPR DIALOGUES
SOUTH ASIA INTERNATIONAL POLITICS

Watch the full video of the panel discussion on ‘Geopolitics and Geo-Economics in a Changing South Asia’, organised as part of CPR Dialogues, featuring Nimmi Kurian, Zorawar Daulet Singh, Ambassador Shivshankar Menon, chaired by Srinath Raghavan.

The contemporary phase of international politics is full of uncertainty and fluidity. The US is unable to enforce its writ over the system, nor is it able to supply the public goods necessary to produce a stable and flourishing world economy. Rising powers are contending for new roles and seeking to reshape the rules that govern world order. If we step back, however, what we notice is actually a recurring cycle in world history. A pattern of struggle and competition where each epoch has ultimately produced a larger and more dynamic process of capital accumulation and international division of labour. After a struggle for leadership, the baton passes towards a new contender who resuscitates world order and assumes the onus of managing the process of economic globalisation. Does the present phase portend such a scenario? What aspects of the ongoing power transition are similar to the past and what is distinct? Can the dominant power and its rivals arrive at a modus vivendi that avoids a zero-sum confrontation?

Coming to India and its region, the changing international environment has profound consequences. Both the geoeconomic order – an open world economy where capital and goods could move relatively freely between states – and a peaceful geopolitical setting underwritten by a great power peace has enabled India since the end of the last Cold War to focus on economic growth and development. Profound changes to this status quo imply that policymakers and strategic thinkers are being called upon to supply fresh ideas and frameworks for India’s foreign policy.

If unrelenting pressures on globalisation do continue to increase, it would imperil South Asia’s economic story. Short of finance capital, non-renewable energy resources, and industrial technologies, South Asia’s transformation for the past two decades has been intrinsically linked to reliable access to economic resources from other high-income and emerging economies. Any disruption to trans-national and trans-continental interdependence, will naturally push the region to look within it own socio-economic base to sustain its economic transformation. This would place greater responsibilities on India to safeguard not only its own economic prospects but supply public goods and assist its neighbours too. And, there is no sensible reason why India must seek to do this alone with its scarce resources and growing domestic claims. Cultivating diverse partnerships are, therefore, not a luxury but a strategic necessity. Setting the terms and shaping how other major powers with greater economic heft engage with the South Asia is one of the central challenges for India’s foreign policy. What have been missing from Indian debates are more sophisticated approaches to the multitude of regional visions and connectivity ideas that are being espoused by several great powers. Can India leverage its unique location at the crossroads of many of these geoeconomic visions provides to mediate and steer Asia’s political economy evolution in directions that advance its interests?

Furthermore, a fundamental assumption – indeed a sacrosanct premise – for India’s strategic thinking in the post-Cold War period has been internalising the reality of one preponderant power centre that shaped political and economic life across the globe. This structural setting – unipolarity as it was described by many – led to a basic Indian foreign policy framework of a sustained, albeit gradual and tentative at each step, integration into the US-led order as well as of course a transformation in bilateral relations with the US and its key allies. This has been a bipartisan strategy and for the most part it could be claimed that Indian policymakers accomplished this process within the broad confines of strategic autonomy with some success. But given the geopolitical changes now underway, without a careful strategic readjustment and a sensible assessment on Asian geopolitics, India’s foreign policy risks losing the advantages that might accrue from a multipolar Asia. How should India reimagine its place in this diffusion of global power and disintegration of the unipolar consensus?

The panel explored these and related themes to understand what possible roles can India realistically adopt to shape the ongoing power transition in a way that advances its domestic transformation and security along with a stable Asian and world order.

Srinath Raghavan is a Senior Fellow at CPR.

Nimmi Kurian is a Professor at CPR.

Zorawar Daulet Singh is a Fellow at CPR.

Ambassador Shivshankar Menon is the former National Security Advisor and Indian Foreign Secretary.

The question and answer session that followed can be accessed here.

Coverage of the panel by ThePrint (digital partner for CPR Dialogues) can be accessed here.

 

Ganges Water Machine: Constructing a Dynamic Atlas of the Ganga River Basin

WATCH THE FULL VIDEO
WATER RESEARCH

Watch the full video of the talk (above) by Anthony Acciavatti focusing on a decade-long-project to create a dynamic atlas of the Ganges Machine–a method of mapping that exposes the juxtaposing layers of infrastructure and adjoining built forms. The goal of this dynamic atlas is to not only map space, but also map how spaces change over time.

Acciavatti also discusses the importance of mapping the choreography of water and human settlement at a time when the Government of India is beginning to invest a $1.5 billion loan from the World Bank to clean up the Ganges river.

Full video of public forum on ‘Enacting policy reform and building political capital

EXCHANGE OF VIEWS BETWEEN EXPERTS FROM INDIA AND AUSTRALIA
POLITICS INTERNATIONAL POLITICS

Watch the full video (above) of a public forum organised by the Centre for Policy Research, which brought together experts from Niti Aayog (government of India’s think tank) and Australia, to discuss policy reforms, and how these can be enacted.

There was an exchange of views between the two coutnries on how to manage the policy environment, assess and analyse government and non-government stakeholders, and effect good policy. Particularly, since designing and implementing effective policy reform in multi-tiered complex democracies is difficult and challenging, especially where there are vocal and entrenched interests and stakeholders involved.

From the Local to Regional: Who is Planning Urban India and How?

VIDEO RECORDING OF CPR-CSH URBAN WORKSHOP
URBAN GOVERNANCE

Watch the full video (above) of the preliminary findings presented by Sanjeev Vidhyarthi from his research on the actors shaping the fast growing Indian cities and their metropolitan regions.

The findings focus both on the changing perception of spatial plans, as well as the range of urban actors and how their plans are beginning to shape Indian urban regions in unprecedented ways.

Sanjeev Vidyarthi is an Associate Professor of Urban Planning and Policy at the University of Illinois, Chicago.

From Myth to Reality

As Kashmir continues to be on the boil for over 60 days now, a factual trajectory of the history of the state and its conflict (from 1947 till 2006) is captured in this primer by the late B G Verghese of CPR.

The primer was written with the objective of educating people, given the lack of easily accessible literature on the subject, and presents the central story of the Jammu and Kashmir (J&K) conflict post 1947–in a series of snapshots.

From the history of its invasions, coups, and accession, to the account of the UN resolutions, to the resulting Indian, Pakistani and Chinese territorial control of the erstwhile princely state of J&K in 1949, the following wars, the many attempts at the peace process–including the origins of the plural, multi-ethnic and multi-lingual tradition of Kashmiriyat–the primer is an important reference point for understanding and contextualising the current situation of the state.

A visual timeline of the highlights from the primer can be accessed above.