Unpacking the Citizenship Amendment Act

READ THE CURATED MEDIA COMMENTARY BY SCHOLARS AT CPR

 

The Upper and Lower Houses of the Indian Parliament recently passed the The Citizenship Amendment Bill (CAB). The Bill seeks to fast track citizenship for persons belonging to specified minority communities, namely Hindus, Sikhs, Jains, Parsis and Christians from a specified list of neighbours – Afghanistan, Bangladesh and Pakistan. The passing of the Bill led to protests across the country, particularly in the northeast. In this curated media commentary below, scholars at CPR unpack the Citizenship Amendment Act (CAA), examine reasons behind why it is being met by such opposition and shed light on what the Act means for notions of citizenship and who is an ‘Indian’.

Sanjib Baruah writes in Frontline about how the CAB marks a historic departure from India’s long-standing disavowal of the Two Nation Theory – the narrative behind the creation of Pakistan. Baruah highlights that the CAB radically changes the meaning of Indian citizenship and introduces a distinction between Hindu and Muslim immigrants crossing Partition borders.

Sanjoy Hazarika writes in The Quint about how the CAB’s ad hoc approach ignores complexities, calling for introspection, immense patience and dialogue. Hazarika underscores that the Bill ‘scraps’ the 1985 Assam Accord, an agreement that brought an end to a six-year agitation, which had taken thousands of lives, disrupted the economy, and toppled several state governments.

Sanjoy Hazarika writes in Outlook India about why Assam and adjoining states in the northeast have erupted in protest against the CAB. Hazarika points that much anger was simmering after the National Register of Citizens (NRC) in Assam turned up an ‘excluded list’ of 1.9 million (majority of whom were Hindu and remain unsure of their future). The CAB appeared to be dismissive of Assam’s concerns with several fearing that granting citizenship to people who have come illegally over the decades from Bangladesh, Afghanistan and Pakistan could change the state’s demography. Hazarika questions the possibility of the CAB triggering violence against minority groups in other countries whom India seeks to protect, highlighting that ‘asserting the trinity of liberty, equality and inclusivity could help even at this very late hour’.

Sanjoy Hazarika writes in CNBCTV18 analysing the situation in Assam. He points that while the CAB and NRC are different exercises and will be rolled out that way in other parts of the country – the same isn’t true for Assam or other northeastern states. Hazarika writes that ‘the doors to dialogue must be kept open and those opposing the government and its plans must do so peacefully, constitutionally and democratically’.

Neelanjan Sircar writes in Hindustan Times about the similarities between today’s Bharatiya Janata Party (BJP) and the Congress under Indira Gandhi in the 60s and 70s. Sircar highlights that while the BJP looks like it will be in control for the foreseeable future, politics can change in a moment’s time, with one rarely seeing the downfall coming. He writes, ‘when people are angry and frustrated enough, no amount of social control can hem them in’.

Yamini Aiyar writes in Hindustan Times about how India is weakened when secularism is threatened, threatening the country’s multiple identities. She writes, ‘the real challenge that protests and resistance to the CAA and NRC face today is that they are bereft of a vocabulary to defend secularism’s cause even though it is the threat to secularism that sparked these protests’. Aiyar stresses on the urgent need for India to wrest and reclaim secularism, anchoring it in a new vocabulary that redeems its credibility.

In October 2019, Yamini Aiyar wrote in Hindustan Times about how given the import of the CAB, real resistance to the Bill necessitates a robust defence of secularism. She highlights that the failure of the Opposition to mobilise political resistance to the CAB is worrying, and has pushed secularism to the margins of our polity.

Sanjib Baruah writes in Indian Express about the experiences of other countries that had, in the past, adopted an ideology-driven refugee policy. Baruah however laments that ‘our country’s current snap, uninformed, and policy-illiterate style of law-making does not allow for learning from the experience of others’. He states that those protesting against the law have just fears founded on history and past accumulated experience.

Shylashri Shankar writes in Open, The Magazine how the CAA-NRC combine inflicts a deep wound on the Constitution’s fabric. She illustrates how the threat of these moves could play out by creating a fear psychosis among document-less Muslim citizens of India about their citizenship rights and about their ability to remain in their religion.

G Parthasarathy writes in The Hindu Business Line about how Pakistan can use the CAA to run down India in neighbouring Islamic countries and across its Indian Ocean neighbourhood. He highlights the need to acknowledge the adverse criticism from the media, think tanks and civil society organisations from across the world on developments in India, cautioning that ‘we should not take all criticism abroad as being deliberately, or maliciously, hostile’. He further stresses on the importance of ensuring that the population along the north-eastern borders are at peace with themselves and the rest of the country.

Citizenship (Amendment) Act: Some facts vs Mythbusters by Sanjoy Hazarika

Sanjoy Hazarika writes in The Economic Times about how answers given in government statements regarding the CAA have only muddled waters. While the government’s effort at reaching out those opposing the legislation is important, Hazarika writes, ‘this should have been done much earlier, when the build-up of support and opposition to the Act was clear’.

In an episode of The Big Picture by Hindustan Times, Sanjoy Hazarika highlights reasons behind why the CAA has been met with sharp resentment in the northeast.

In an episode of The Big Fight by NDTV, Yamini Aiyar analyses the goverment’s reaction to the protests against the CAA and NRC. She highlights that the state as an entity has always had a monopoly over violence but India holds on to its democracy very closely and dearly, and hence whenever the state pushes the envelope and uses violence, people come out on the street to protect their rights. Aiyar says that this is a testament to both democracy and to the insecurity of the state. She further cautions that playing with the secular core of the country will result in deep division.

In an interview with Rediff.com, Sanjoy Hazarika sheds light on the fears of the northeast with respect to the CAA. Hazarika says, ‘the reaction to CAA is the resentment of people that they really have not been consulted on this, that their concerns have not been taken into consideration’. He further says that the government must never close the door on dialogue.

Yamini Aiyar writes in Hindustan Times several states are opposing the CAA, thus taking a stand against the BJP’s majoritarian push. She calls the protests against the CAA-NRC combine ‘a reclamation of India’s pluralism’ and highlights that ‘it is through this reclamation that India’s federal aspiration is witnessing a resurgence.’ Aiyar however cautions that these early signs of resurgence must be viewed with cautious optimism. She analyses that the BJP is likely to harden its ideological stance and deepen its centralising instincts in the fiscal and administrative arena, leaving states with little room for manoeuvre, given the resistance it is facing. Further, ‘states will have to take a principled stance against the BJP’s attempts to consolidate majoritarian identity, and articulate a convincing ideological alternative anchored in federalism and secularism even as it risks vote banks.’

Rajshree Chandra writes in The Wire about Jaggi Vasudev Sadhguru’s defence of the CAA-NRC combine. She highlights that his speech contained several untruths and writes ‘he missed facts, history and law, and he missed their connections. But above all he missed what he beseeches us all to have – compassion.’ Chandra goes on to explain why the CAA and the NRC are discriminatory and highlights, ‘for someone who understands the law so insufficiently, Sadhguru really treads where angels fear to tread.’

Asaf Ali Lone writes in The Wire, examining the CAA-NRC combine through the lens of urbanisation, highlighting the intersection between identity, spaces, religion and politics. He writes, ‘the processes of ‘partition’ are witnessed in the everyday life of the ordinary Muslim resident of the city when a building, street, language, ritual or attire becomes associated exclusively with Muslim identity’. Lone highlights how the CAA and the NRC represent the lethal move to make India a Hindu rashtra, by weeding out Muslims. He further writes, that much depends on the ‘Hindu’ majority – whether it will say yes to a majoritarian consensus or not as the state cannot rule without it.

Shyam Saran writes in The Tribune about how the constitutional benchmarks India had set for itself are being questioned, derided and violated. He highlights that the CAA ‘announces an imagining of India starkly different from what the Constitution envisioned.’ Saran writes that ‘the alternative imagining of India is a country that privileges the adherents of the Hindu faith. It is based on the as yet untested assumption that an overarching Hindu identity, ranging across sectarian, caste, regional and linguistic differences can be constructed on a Hindu-Muslim binary.’ He highlights that government action must imbibe the spirit of the Indian Constitution, in the same spirit as the government’s slogan of ‘Sabka Saath, Sabka Vikas, Sabka Vishwas’.

Neelanjan Sircar writes in Hindustan Times how the protests against the CAA-NRC combine have crossed a threshold and acquired a mass character, which will lead to an  economic impact, raising problems for the BJP. He highlights how Internet shutdowns and curfews cripple basic economic activities. Additionally, the costs of stationing police, paramilitary and military forces are very high. Sircar also points to the indirect costs that are more severe, which include a decrease in investments due to an unfavourable sentiment. He writes, ‘the ruling dispensation will need to start negotiating with its citizens, rather than ramming through big bang reforms, backed by repression.’

Shyam Saran writes in The Tribune about the incident in the Regional Passport Office, Chandigarh, where an official demanded ‘citizenship certificates’ of two young applicants as he thought they ‘looked Nepali’ and hence may not be Indian citizens. He observes that the citizenship prerequisite is being taken to an absurd level. Saran highlights that the State, in a democracy, has no right to make its citizens abject supplicants for what is their inherent right and thus cannot, in effect, put in place a system which in its practice puts the burden of proving citizenship on the citizen himself. He calls this an abdication of responsibility by the State. Saran calls for a genuine dialogue between the government and political parties, civil society, students and other segments of society to understand the widespread concerns that the recent legislation.

Sanjib Baruah writes in Indian Express about how ‘India’s new official narrative is, at complete variance with the understanding that has informed Indian foreign policy so far.’ He questions why India even bothered to intervene in the war of liberation if Hindus were equally persecuted in East Pakistan/Bangladesh both before and after it broke away from Pakistan. Baruah highlights that is not surprising that people in all three CAA-covered countries — including leaders of minority organisations — reject the new Indian narrative.

Yamini Aiyar writes in Hindustan Times about how through the protests against the CAA, secularism has found its way back into the public discourse as a constitutional value worth fighting for. She illustrates how ordinary individuals are finding ways to articulate what secularism means to them, on Delhi’s streets, giving the word a more robust meaning, one that has deep roots in everyday Indian life. Aiyar questions whether this spontaneous, protest-led reclamation of secularism holds the possibility of translating into a new politics, in the long term, especially given the failure of the Opposition to generate a new discourse around secularism and democracy. She writes, ‘what we are witnessing today is democracy in its truest sense. It may not disrupt the status quo immediately, but it holds the promise of a better future.’

Sharonee Dasgupta and Fathima M write in The Daily Star, an account of their visit to Shaheen Bagh, a place that has become synonymous with resistance against the CAA-NRC combine.They write, ‘the most striking feature is perhaps the peaceful nature of the protests. Women there are well-informed about what they want and they stick to it. Their fight is with the ideology of fascism, not with individuals.’ Dasgupta and Fathima highlight how Shaheen Bagh will be remembered for its strength, tolerance and the subversion of stereotypes associated with minorities. Calling their trip educational and an eye-opening experience, they point out that it was a fierce reminder of the tenets of our constitution and the strength of our womenfolk.

Unpacking the Processes Involved in Declaring Udaipur Open Defecation Free

NEW STUDY BY ACCOUNTABILITY INTIATIVE AT CPR

 

On the request of the Udaipur district administration, the Accountability Initiative at the Centre for Policy Research undertook a sample survey of recently declared and verified Open Defecation Free (ODF) Gram Panchayats (GPs) in the district, in 2017. The study found significant gaps in the processes involved in achieving ODF, and resultantly found less than 100% toilet coverage and even lower usage, bringing into question the veracity of the ODF status.

While there have been a number of recent studies seeking to understand the status of sanitation in India, relatively fewer studies attempt to examine the processes involved in declaring villages or GPs as ODF. This study aimed at filling this lacuna by undertaking a detailed process evaluation of the recent sanitation efforts in Udaipur.

The study was conducted in a limited setting, and was designed to be representative only of the ODF GPs in Udaipur. However, the structural and systemic infirmities in the bureaucratic apparatus are not unique only to Udaipur administration. With Rs 30,973 crores allocated to rural sanitation by Government of India and over 4 lakh villages having been declared ODF, these findings therefore assume a national significance, especially as the Swachh Bharat Mission Period draws to a close. At the very least, it evidences the need to conduct similar assessments in other parts of the country, which have seen rapid ODF declarations since 2014.

The full case study can be accessed here.

Union Budget 2017

CURATED ANALYSIS BY CPR FACULTY
BUDGET ECONOMY

As Budget 2017 was announced by the Union government on 1 February, find below a curated analysis by CPR faculty.

Pratap Bhanu Mehta writes in The Indian Express that through this budget the government is trying to steady the ship after the demonetisation shock, explaining how it ‘is an exercise in forward-looking but cautious prudence’.

In an article in Hindustan Times, Rajiv Kumar writes that the budget is what the ‘doctor ordered for the economy’, as it addresses the critical tasks of ‘generating employment, promoting private investment, pushing up consumption, improving delivery of subsidies and public services’. He further writes in The Hindu on how the budget fulfills the three principle goals of reviving domestic investment; generating employment opportunities; and cleansing the economy of black money flows.

Yamini Aiyar writes in Livemint and in a Hindi article in Amar Ujala that the budget has maintained the status quo, as far as social sector schemes are concerned, and has been ‘remarkably silent’ on restructuring the ‘financing architecture for social policy post the 14th Finance Commission’. Avani Kapur reiterates this in another article in Deccan Herald, writing that despite riding high on expectations, Budget 2017 did not offer any major changes in majority of social sector schemes.

Kiran Bhatty writes in The Wire that the ‘attention deficit’ towards education remains unchanged in this year’s budget.

Sanjaya Baru and Rajiv Kumar also debate the budget on CNN News18 and Times Now (above) respectively.

Understanding the Impacts of Land Use Change

BLOG SERIES BASED ON A CROSS COUNTRY STUDY ACROSS INDIA, INDONESIA AND MYANMAR
LAND ACQUISITION SOUTH ASIA

Land use change is defined as planned, government policy induced land transformations with anticipated or unanticipated environmental and social impacts, most often undertaken without prior informed consent of and/or due compensations for the affected, and abetted by failure of administrative or judicial remedies. The CPR-Namati Environmental Justice Program, supported by a grant from the International Development Research Centre (IDRC), Canada, studied land use change in India, Indonesia and Myanmar, and found that the impacts of such land use change can be broadly categorised into three categories:

Displacement and dispossession: Individuals or communities lose their homes in exchange for none or meagre compensations, and are expected to relocate to areas identified as rehabilitation sites or migrate to new areas on their own.
Loss of livelihood: This relates to losing out or giving up access to parts of or entire areas on which livelihoods are dependent. This could include agricultural lands, fishing harbours, forest areas and grazing lands. This may occur separately or in addition to physical displacement, causing an incalculable impact on both livelihoods and quality of life.
Environmental degradation and pollution: This leads to a decline in fish catch, agricultural productivity, groundwater contamination, and other related impacts. These have lasting effects on the health, economy and social lives of individuals and communities as a whole.
The table below provides trends and examples of how different sectors have contributed to negative impacts for communities in India, Indonesia and Myanmar.

India

Indonesia

Myanmar

Displacement and Dispossession

A study by the Indian Institute of Technology, Rourkee, estimates that 50 million people have been displaced due to ‘development projects’ over 50 years in India. The study states that of the 50 million people, 16.4 million were displaced by dams, 2.55 million by mines, 1.25 million by industrial development and 0.6 million by wildlife sanctuaries and national parks
One of the largest dam-induced displacement projects in the recent decades has been the Polavaram Multipurpose irrigation project that involved submergence of 42,000 ha of land across the 3 states of Andhra Pradesh, Chhattisgarh and Odisha. The estimated number of people facing displacement is 1,17,034 across 276 villages (as per the 2001 Census). All the displacement is in the state of Andhra Pradesh.
From 1970 to 2008, there have been approximately 100,000 people who have been displaced by the creation of Protected Areas (PAs).
Around 40% of the project-affected and displaced people from 1951 to 1980 belonged to tribal communities.
Freeport McMoran’s investment in copper and gold mining in West Papua was the first FDI agreement that Suharto signed after becoming the president. It displaced 15,000 people.
The number of landless farmers has risen from a few to 30% from 2004 to 2009 in Sumatra.
The Jabotabek Urban Development project in the suburbs around Jakarta displaced 40,000 to 50,000 people.
An impending 480-megawatt hydroelectric dam in Seko in North Luwu district of South Sulawesi is looking to displace members of indigenous communities of Pohoneang, Hoyyane and Amballong.
Conservation areas cover 28.2 million hectares in Indonesia and have largely been about exclusion of communities.
Recently, in Labuan Bajo Komodo Conservation area there have been reports of sale and purchase of indigenous people’s lands without their consent.
‘Land grab’ is a widely acknowledged term to refer to the state-driven forced acquisition of land.
The Letpadaung copper project in Sagaing Region involved the acquisition of 6,785 acres of land, largely farmlands, from 30 villages. 245 families from 4 villages have been forcibly moved to resettlement sites. 196 families are refusing to move at the risk of forced eviction.
The Asia Highway, a large-scale project, has a section of it passing through Southeastern Myanmar, crossing 17 villages and 3 townships in Dooplaya and Hpa-an districts. The project was initiated without consulting the locals and has caused eviction from several of these villages.
The construction of Thilawa Special Economic Zone is a prime example of this. The military government started confiscating land from the local farmers in 1997, using the land laws prevalent then, offering very little or no compensation.
Loss of livelihood

The land acquisition law of 2013 in India has added a specific section on assessing livelihood loss through social impact assessments and ascertaining compensations for the same. It clearly laid down the definition of ‘Affected Families’ to include farm labourers, fishers, share croppers, forest rights holders, gatherers of forest produce and so on.
The Parsa East Kete Besan coal mine in Chhattisgarh involves land use change of 2,711.034 ha. The mine is located in the Hasdeo Arand region, which is home to a large population of tribal and other traditional forest dwellers.
In another case, the operations of the Coastal Gujarat Power Limited in Kutch in Gujarat, have impacted two important fishing harbours. This was marked by a reduction in fish catch, impacts of coal ash on fish drying activities, particularly carried out by women, and constrained access to the fishing harbour.
The state in Indonesia considers large tracts of land as ‘non-productive’ and gives them out to oil palm companies despite the fact that these lands have claimants under the customary law and many smallholders cultivate them.
In the case of PT KEM, the gold mine impacted alluvial mining being pursued by local people in East Kalimantan. The loss of livelihood could never be recovered as all those who lost their livelihood could not be absorbed as part of the workforce in the mine.
Fish population in Buyat Bay in North Sulawesi has declined due to PT Newmont Minhasa Raya’s submarine tailing disposal.
Recently fishermen in parts of Komodo conservation reserve have been denied access to their fishing grounds, which forces them to fish farther resulting in higher costs. Access to the forest part of the Komodo conservation area is also blocked for communities to collect firewood.

Farmers made landless, find it hard to secure jobs; the random jobs they pick up are unstable and pay very little.
The construction of Mone Hydropower Dam led to submergence of 13 villages. The government authorities deemed that they were not responsible for compensation or relocation allowance to the villagers because the displacement was not caused by land confiscation but by the flood.
30 villagers from Char Khan fishing village were asked to vacate the area for the first phase of Dawei SEZ – when 3 fishers refused to move, they were imprisoned for a month.
The Labutta Township Forestry Department sued 12 local farmers for illegally fishing, breeding prawns, and felling wood in a forest reserve.
Government-licensed mining has impacted small-scale jade collection. Now, some of them make a living by picking pieces of jade in the waste dumped by mining companies.
Environmental Degradation and Pollution

Around 49 areas have been declared unsafe for human habitation in the Raniganj coalfield area of West Bengal.
The Damodar River is the major source of water in the regions of West Bengal and Jharkhand and is perhaps the most polluted river in India as it receives wastes from many industries situated on its banks.
Studies have indicated that open cast quarries, coal washeries, thermal power plants, coke-oven plants, cement factories and fertiliser plants add to air pollution.
The construction of large dams and ports alters the relationship of water and land, destroying the existing ecosystem balance, hydrology and fisheries.
Air and water pollution and soil erosion are the two main issues that occur when large areas on landscapes get changed for the construction of roads and railway lines.
Freeport’s Grasberg in Papua gold mine spread across 2.5 million hectares of pristine alpine forests, lowland montane forests, freshwater swamps, mangroves and coastal ecosystems, dumps an extraordinarily large amount of waste (as per its own estimates 700,000 tons per day) into local streams.
Lake Limboto is situated right next to Gorontalo city and the land conversions for this ever-expanding city have taken a toll on it. In 1932, the lake used to span over 70 square kilometres but today it measures only 25 square kilometres in area.
In North Borneo, fisher interests and shipping uses are in conflict. The coastal law doesn’t give any priority to fisher people. It doesn’t recognise fishers’ first right to the sea and categorises areas for fisheries as well as activities such as tourism and mining under the same ‘general use area’ category. This creates a conflict between the coastal law and fisheries law.
The Tigyit Coal Mine spews dangerous chemicals and pollutes the water and air. The operations compromise access of communities to their fishing areas, farms, and forests. Waste from the mine is dumped either on the grazing lands or on the path to the grazing areas.
People living close to industrial projects, who most often are the ones initially displaced for initiation of these projects, find themselves facing pollution impacts on a daily basis. Toxic and harmful wastes are discharged in local water sources and garbage is dumped on their farms and grazing lands. Air pollution and decline in groundwater are other challenges they are forced to live with.
Lakes in industrial zones have been reported with high level of contaminants. Wastewater from the industries of Shwe Pyi Thar Industrial Zone is released indiscriminately into nearby water sources.
Often, these impacts do not occur in isolation – loss of land essentially leads to loss of livelihoods; many times relocations after land-loss force people to stay close to industrial and development areas facing pollution on a daily basis; and environmental degradation translates into loss of income for communities dependent on natural resources. The study, Understanding Land Conversion, Social Impacts and Legal Remedies in Asia, is an attempt to bring out the interconnections, complex nature and severity of these impacts by highlighting these and several other trends and examples of land use change through the detailed country reports and granular case studies.

This is the first blog based on the study carried out by the CPR-Namati Environmental Justice Program, and supported by a grant from IDRC, Canada.

The other pieces in the series can be accessed below:

Understanding the Strategies used to address the impacts of Land Use Change
Understanding the Outcomes and Remedies sought for impacts of Land Use Change
Detailed Studies of cases of Land Use Change Conflicts: Part I
Detailed Studies of cases of Land Use Change Conflicts: Part II

Understanding the Strategies used to address the impacts of Land Use Change

BLOG SERIES BASED ON A CROSS COUNTRY STUDY ACROSS INDIA, INDONESIA AND MYANMAR

 

People facing/likely to face the negative impacts of land use change may not communicate their grievances immediately. When these impacts are communicated to the project entity or the media or the government and collective action is taken towards addressing the impacts, they become cases of conflicts. The strategies that communities deploy during the course of a conflict could range from a single one-time action for a single remedy to engaging with multiple strategies for one or different remedies.  For instance, an affected community may choose to go to court to seek directions for increasing compensations or addressing pollution harms. Another group of affected people may approach one government agency for addressing water contamination and/or take to the streets to resist additional acquisition of land and/or engage the media to create awareness about the loss of livelihoods. These can take place all at the same time or at different stages of the conflict and the project. Below is a tabular synthesis of key strategies used in the 75 cases of conflicts, as reported in the media, analysed for each of the study countries- India, Indonesia and Myanmar.


* T: Total number of cases in which a particular remedy has been used; S: Used singly; C: Used in combination

The above analysis makes it clear that most often communities deploy multiple strategies. Presented below are examples of how these strategies have been used in the three countries. The examples demonstrate that there are only a few instances when a strategy can be linked with a clear success. Most often they stop short at certain interim outcomes such as an inquiry or an investigation or they start to head towards a specific outcome only to be turned around at a later stage.

Protests

India: The proposed amendments to the new 2013 Land Acquisition Act in December 2014 led to a nationwide farmers’ protest in India. In August 2015, in light of protests and ahead of the Bihar state elections, the government of India held back the proposed amendments and referred the matter to a Joint Parliamentary Committee (JPC).

Myanmar: In Shan State in 2016, 100 farmers from Ye Pu village in Taunggyi planted on 2,000 acres of confiscated land. Between 2010 and 2015, despite the land being confiscated the farmers were allowed to plant on the land on a payment of 10,000 Kyats per acre. In May 2016, the farmers were asked to sign documents transferring the land to the army. These 100 farmers didn’t sign the document and continued planting. The army filed a lawsuit against them for trespassing.

Litigation

Indonesia: Responding to a civil suit, the Bandung administrative court decided in April 2017 that expansion plans for the Cirebon coal-fired power plant in West Java were in violation of the local spatial planning law. The court ordered the project’s environmental license to be revoked.

India: A case against the Parsa East Ketan Besan (PEKB) coal mine was filed before the National Green Tribunal, the special court for environmental cases, and a judgment suspending the forest diversion approval was given. This was challenged by the operating company before the Supreme Court, where the court allowed mining to continue even as the environment ministry was to review its recommendation. The matter has been subjudice since 2014.

Administrative complaints and appeals

Indonesia: In the case of BNJM coalmine in East Barito in Central Kalimantan, the local environment agency on request from communities, collected samples from the river being polluted by the mine refuse. However, this was done after the community of Lalap and Bentont villages had filed multiple complaints with photographs and media reports on the siltation of the river. In this case, strong evidence of the violation of environment laws helped in getting the government to take action.

India: In the case of the proposal to construct the Tadadi port in Uttara Kannada district of Karnataka, local villagers and environmentalists primarily engaged with the District Collector and the regulatory institutions to influence the decision on whether the port should be granted approval. Although the environment ministry’s expert committee recommended approval in December 2016, the project had not been issued a formal clearance letter and has not initiated construction activity.

International Redress

Myanmar: Thilawa is one of the few projects from the delta region in which international redress has been tried. The Thilawa Social Development Group (TSDG) contacted the Japan International Cooperation Agency (JICA) seeking rehabilitation and relocation facilities as per its guidelines. In response, JICA increased the compensation and improved facilities at the relocation site. Although the relocation site still falls short on many of JICA’s own prescriptions, the efforts resulted in certain corrections.

Indonesia: An example of seeking international redress is the case of Batang Thermal Power Plant. In December 2016, the community approached the Japan Bank for International Cooperation (JBIC), the key financer with a petition against the plant. In response, the JBIC visited the site and met with the community but claimed that there was no evidence supporting people’s complaints.

Media campaigns/reporting

Indonesia: Media reporting has always been seen in combination with more than one strategy. Because of constant media scrutiny of Batang Thermal Power Plant and Jakarta Bay Reclamation Project along with the protests against the two, the work on the projects has been slow.

India: This has been an important strategy for affected people, especially when they are working with national and international NGOs and researchers. Two prominent examples of this are visible in the strategies used to address conflicts in the Vedanta bauxite mine in Niyamgiri, Odisha and the actions against setting up of the coal mine in Mahan, Madhya Pradesh. Local struggles were supported by national and international media reporting and public campaigns seeking support against setting up of these projects.

Myanmar: Both the local and international media have kept the issue of land confiscations alive. Big cases such as the Letpadaung mine and Myitsone dam and campaigns against the thermal power projects have been on the radar of the media. Media has been key in influencing certain court cases as well.

While these are only a few strategies, affected communities combine these with several other strategies. Political advocacy, participation in administrative procedure such as public hearings, approaching the project owner, are other ways to seek redress. The study, Understanding Land Conversion, Social Impacts and Legal Remedies in Asia, through the country reports, provides an extensive account of how and when each of the strategies has been used. Through the case studies it tries to explore the question of why certain strategies are chosen and how factors such as stage of the conflict, desired remedies, communities’ capacity and agency and political and policy developments influence this choice.

This is the second blog based on the study carried out by the CPR-Namati Environmental Justice Program, and supported by a grant from IDRC, Canada.

The other pieces in the series can be accessed below:

Understanding Out of School Children (OOSC) in India: the Numbers and Causes

NEW WORKING PAPER CO-AUTHORED BY KIRAN BHATTY

 

The number for out-of-school children [OOSC] put out by various official sources in India, show wide variations. The Ministry of Human Resource Development (MHRD) survey (IMRB-SRI, 2014) estimate of this figure is 6 million, while for the same year, the National Sample Survey (NSS) figure is 20 million.

Each figure is based on an estimate of ‘never enrolled’ and ‘dropped out’ children. A closer look reveals that problems exist not just in the definitions, especially of drop out used by each source, but also in the methods of estimating ‘never enrolled’ as well as ‘dropped out’ children. In addition, discrepancies and inefficiencies in the overall system of collecting and collating data compound the problems.

This study by Senior Fellow Kiran Bhatty attempts to address these issues through developing a more direct approach to calculating ‘never enrolled’ children based on a child census, as well as identifying OOSC using a broader understanding of absenteeism or ‘dropped out’ children based on irregular attendance.

It also analyses the links between attendance and socioeconomic and school factors. In doing so, it fills an important gap in the literature by questioning the definition/understanding of an ‘out-of-school’ child, as well as by using methodologies not employed before to estimate children not enrolled in school and to track attendance of those enrolled over an academic year.

The findings of the paper are divided into two sections – the first section describes the survey findings and estimates of OOSC and attendance patterns of students and teachers; while the second section provides an analysis of the links between child attendance and various household and school level factors.

The full working paper can be accessed here.

Understanding working migrant women’s narratives of ‘mobility’ in Delhi

BOOK CHAPTER CO-AUTHORED BY EESHA KUNDURI
URBAN ECONOMY

Context:
Women’s migration has typically been understood as a relational phenomenon, where women are generally seen to be migrating for marriage or as accompanying family members (according to data from the Census and the National Sample Survey). This has been acknowledged as a key shortcoming in the way macro-data captures women’s migration, owing to the nature of the data which attributesonly a singular reason for migration.

Recent studies, however, have suggested that even if women migrate with families or due to marriage-related reasons, livelihood options at destination are factored into by households as part of their migration decisions.

Therefore, migration in general and women’s migration in particular, is complex and multi-faceted, and there is a growing recognition to unpack the nuances of people’s lived experiences of it. In light of this literature, and in the context of low workforce participation rates for women in Delhi (about 10.7 % as per 2011-12 data from the National Sample Survey), researchers Eesha Kunduri and Sonal Sharma decided to engage more deeply with work-life histories of women migrants. The objective of the research was to provide insights into women’s own assessment of their work in the city, and their hopes and expectations from it, since often these apsects are paid scant attention in meta-narratives of gendered work, occupations and migration.

How was the research conducted?
The research draws upon fieldwork among 40 women workers in informal housing settlements around two industrial estates in Delhi: Patparganj in East Delhi and Wazirpur in North-West Delhi. The qualitative data is complimented by insights from a sample survey of 317 workers: 77 female and 240 male workers.
Key findings:

The women interviewed mostly migrated with their husbands or a male household member, and started working out of the realisation that one member’s earnings were not sufficient to sustain in the city.

Typically, the women’s earnings averaged between 4000 and 5000 rupees a month, about a half of what male workers earn.
Women were found to be relegated to tasks on the lower end of the occupational hierarchy, such as removal of excess thread from clothes, in packing, labelling, etc. and as home-based workers (industrial outworkers) undertaking work such as sewing on the sides of jeans, taping of speaker components, putting threads into bookmarks, etc.

While these are precarious employment scenarios, what was notable was a strong sense of self-perception that women expressed with regard to their work and earnings, and a sense of freedom in city spaces. They commented on the sense of independence that their earnings, howsoever meagre, allowed them to have, including meeting small, everyday expenses by themselves, and in some cases, extending support to their children’s education in the city.

Interpreting the findings:
Kunduri and Sharma argue that women’s strong self-perception is related to the opportunities to be mobile in the city. The women workers in the study looked at the city as a space of freedom, especially when compared to the strict norms that governed their movements back in the village. Particularly, for the upper caste women guided by customs of ‘veiling’ (ghunghat) in the village, being able to step out of their home for work, to go to the market, and so on, was an enabling experience.

Women also reported about being able to enjoy leisure time in the city, which included activities like watching television, and chatting with other women in the neighbourhood. Home-based workers especially were seen to be working together in groups in courtyards or outside of tenement settlements, indicating the opportunities for socialisation.

Such everyday practices, the authors argue, also enabled women to cultivate networks that helped them to cope with the uncertainties of urban living, and also served as entry points for finding work opportunities.

However, it was also seen that localities that were relatively more homogenous in term of residents’ regional origins, caste and community backgrounds often reproduced village-like restrictions on women’s mobility, in comparison to more heterogeneous localities which women found liberating.
An overall analysis suggests that mobility as a concept needs to be understood in its subjective dimensions cutting across social, spatial, economic aspects. The micro-narratives of freedom in the city, in relation to the village, particularly offer critical insights in this regard.

The book, Land, Labour and Livelihoods: Indian Women’s Perspectives, which includes the chapter by the authors, ‘Here, We Are Addicted To Loitering’: Exploring Narratives of Work and Mobility Among Migrant Women in Delhi, can be accessed at the publisher link here.

Understanding the working of e-Governance in India

A NEW BLOG SERIES BY ACCOUNTABILITY INITIATIVE

 

The current government’s steady push on digitising governance follows decades of such interventions. A new Accountability India series chronicles the experiences of former senior bureaucrat TR Raghunanandan on what it has taken to implement a system-wide change, and where the gaps have been.

  • In ‘Wither, e-Governance’, Raghunanandan asks the crucial question of whether innovations in e-Governance will indeed make the government more responsive and accountable to the people.
  • In the second part of the series, he talks about the introduction of desktop computers in government offices and how the transition began with only some officials understanding the full potential of this new technology in increasing efficiency. In ‘Spreading Spreadsheets’, he goes on to recount the value of spreadsheets in removing red tape and easy access to data. Yet, nearly three decades later, the large majority of people in the government have not taken to such innovative tools.
  • In ‘MISRA – and the era of cute acronyms, Raghunanandan recounts his experience of reforming land records in Karnataka using MISRA, an interface he and his team created. At the time, reporting protocols of land administration had begun to fail. Less attention paid to the daily tasks of land record maintenance, coupled with staff shortages and the expansion of welfare responsibilities, was beginning to weaken the land records system. The resultant confusion and uncertainties about land ownership had the potential to derail the entire economic base for the rural economy. As a solution, Raghunandan and team established a computer-aided system that would completely replace the manual system that was in place.
  • In another experiencehe discusses his stint with the tobacco board and how the computer operator was key to the integrity of the system which set quotas and imposed upper limits on what a farmer could sell. It took very little time for computer operators to hack the software. Then, for a price, farmers who exceeded quotas would be able to sell their extra tobacco.
  • Thus, while establishing good e-Governance infrastructure is essential, the human capital that goes in maintenance and implementation cannot be overlooked. As Raghunanandan points out in his next blog ‘Grasp’ing the Zilla Parishadthe champions of e-Governance move on even before the systems they develop are entrenched in government processes.
  • He closes the series with a thought provoking look on the dichotomy in the government’s enthusiasm for e-Governance in ‘Attitudes that block e-governance’. He asks if the government is a lot more cautious when it comes to transparent service delivery while this is not the case when making transactions from the citizens to government (such as tax paying) easier.

Understanding the Land Rights of Tribal Populations in Scheduled Areas

KEY FINDINGS FROM A STUDY BY THE LAND RIGHTS INITIATIVE AT CPR
RIGHTS LAND ACQUISITION

Though only 8.2% of the total population, the Scheduled Tribes (ST) constitute 55% of the people displaced since independence due to the construction of dams, mines, industrial development and the creation of wildlife parks and sanctuaries. Poverty and landlessness is rampant amongst the STs. 51% of all STs are below the poverty line compared to 40.2% for the national average, and 65% of the STs are landless as per the 2011 Census. Therefore, clearly, this group has disproportionately borne the burden of economic development.

This, despite the fact that the Fifth and Sixth Schedules of the Indian Constitution carve out a separate legal and administrative framework for certain designated tribal majority areas within the territory of India. The Fifth Schedule designates tribal majority areas in ten tribal minority states within peninsular India including, Andhra Pradesh, Telangana, Gujarat, Jharkhand, Chhattisgarh, Himachal Pradesh, Madhya Pradesh, Maharashtra, Orissa and Rajasthan. The Sixth Schedule designates such tribal majority areas in north eastern states, including Assam, Meghalaya, Mizoram, and Tripura. Of these, Meghalaya and Mizoram are tribal majority states.

This begs the question as to why despite the existence of special constitutional and legal provisions for safeguarding the rights of tribals to land and also special affirmative action provisions for the STs, they continue to remain the most displaced, most vulnerable, and most impoverished of all groups in India. Through archival and field research in the states of Gujarat, Andhra Pradesh and Telangana, the CPR Land Rights Initiative project on ‘Land Rights in the Scheduled Areas of India, attempts some preliminary answers to this question.

Key findings

No data existed on the extent of geographical area in the Scheduled Areas. Based on extensive 2011 census village and district level mapping of data, the Initiative has determined that 10.5% of all India’s geographical area lies within the Scheduled Areas.
Based on Census 2011 data available with the Initiative, even though the Scheduled areas were designated tribal majority areas, on average today, only 30% of the population in the Scheduled areas is tribal. That is, in actual fact, the designated tribal majority areas are tribal minority areas today due to continuous displacement of the tribals.
On all three narratives of development, representation, and rights to land, the Scheduled Tribes are pitted against the dominant mainstream of Indian society. The power imbalance between the tribals and the mainstream society requires both protective laws and a powerful state disposed towards the protection of the Scheduled Tribes.
The special protective provisions in the Fifth and Sixth Schedules cannot be seen in a vacuum but have to be seen against the backdrop of a contrary legal regime of land acquisition, forest and mining laws, through which the state actively displaces and facilitates the displacement of tribals from the Scheduled Areas.
The protective legal regimes fail also because of meagre financial allocations for their implementation and active subversion or confused implementation of the regimes by the administration.
A presentation of the key findings are available in the video (above). The panel discussion that followed can be accessed here. The Initiative also analysed Supreme Court cases on land acquisition over 66 years, delving deep into the massive power imbalance between the state and land losers. A video recording of this analysis can be accessed here.

UNICEF & SCI-FI initiative stride towards district wide approach for SLWM with Government of Odisha

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SANITATION

As the country heads into the second phase of the Swachh Bharat Mission (SBM 2), the district of Dhenkanal in Odisha is piloting an innovative approach to ensuring district-wide achievement of Solid and Liquid Waste Management. Access to a toilet facility has increased manifold under the aegis of the Swachha Bharat Mission putting India on the global map of sanitation leaders among developing countries. Recognizing that the outcomes of improved sanitation cannot be sustained without the safe management of faecal waste beyond the toilet, SBM 2 emphasis ODF sustainability, Faecal Sludge Management, Solid Waste Management and Greywater Management. The state of Odisha has already emerged as a pioneer in urban FSM, and with the recent issue of its state-level Rural Sanitation Policy, 2020, the state is set to lead the path for rural FSM and SLWM as well.

Building on this momentum and in line with the state- and national level imperatives, the Panchayati Raj and Drinking Water Department, Government of Odisha, in partnership with UNICEF and the Centre for Policy Research under its initiative, Scaling City Institutions for India: Water and Sanitation (SCI-FI), is undertaking a Pilot Project on ‘Solid and Liquid Waste Management (SLWM) in Rural Areas of Dhenkanal District’.

The Project will demonstrate two approaches to FSM and SLWM service delivery for rural areas in the district that hold lessons for the state- and nation-wide scale-up of FSM and SLWM services. The first will systematize urban-rural convergence for Faecal Sludge Management by formally ‘plugging in’ Gram Panchayats (GPs) located within 10 km radius from the Dhenkanal Urban Local Body to the urban Faecal Sludge Treatment Plant (FSTP). The second, focusing on rural areas outside of the plugging-in boundary, will create clusters of GPs for SLWM planning and service delivery, as well as, demonstrate a Greenfield SLWM system in one of the identified clusters. Furthermore, the Project will develop a novel District Sanitation Plan, covering all aspects for successful SLWM interventions, including IEC, Capacity Building, Technology Selection, among others.

The District Administration of Dhenkanal in collaboration with the UNICEF and the SCI-FI team, formally launched the initiative on urban-rural convergence for FSM on September 29, 2020, via videoconferencing. Kicking off the proceedings, Project Director, District Rural Development Agency (DRDA), Dhenkanal, stated, “Dhenkanal Municipality has become a model for pioneering faecal sludge and septage management in the country. Our priority is to extend these urban facilities to the rural areas to improve the quality of life of the rural populace.”

Ms Monika O. Nielsen, Chief of Field Office, UNICEF Odisha remarked, “UNICEF is delighted to demonstrate the operationalization of the Policy through the Pilot Project on Solid and Liquid Waste Management in Rural Areas of Dhenkanal District with the Centre for Policy Research”.

Praising the Project’s two-pronged approach to enabling district-wide as highly unique, comprehensive and relevant for state and nation-wide efforts on SLWM in rural areas, Mr Sujoy Majumdar, WASH Specialist, UNICEF said, “We are certain that the Project will not only enable Dhenkanal to emerge as one of the first districts in India to have ‘safely managed sanitation’, but also show the path for many more districts and states”.

Shubhagato Dasgupta, Senior Fellow and SCI-FI’s Project Director, said, “I am happy that today’s workshop will pave the way for the success of urban-rural convergence on SLWM under the committed leadership of District Collector, Dhenkanal, with the active participation of other stakeholders in the district including the Urban Local Bodies and Panchayati Raj Institutions”.

The District Administration expressed whole-hearted support to the Pilot Project with the Collector and District Magistrate, Dhenkanal District, informing that processes are currently underway for signing an agreement with the Dhenkanal Municipality to formalize the urban-rural FSM convergence for service delivery in rural areas.

The Launch concluded with the Additional Project Director, DRDA, Dhenkanal affirming that the Project will immensely benefit the district’s rural population and thanking all the Project Partners.

For further information and to schedule interviews with the concerned stakeholders, please write to sci-fi@cprindia.org or shubhagato@cprindia.org or hrudananda@cprindia.org or pooja@cprindia.org